“Gazuntite”
"Gazuntite"
In Alan Hirsch’s book, The Forgotten Ways, he talks about how the Gospel spread so quickly in the early church – in the midst of persecution – by making the Gospel “sneezable.” I’ll be honest; I don’t think the idea of making evangelism or missiology analogous to the action of a bodily discharge has ever crossed my mind. I mean even the phrase bodily discharge sounds really awkward and weird – let alone comparing the apostolic efforts of the early church to something I do when my nose is tickled. But upon further contemplation (and reading a little bit further down the page), I find this analogy to sneezing illuminating just as it is provocative. Hirsch argues that the early church was able to “sneeze” the Gospel, or in other words “distill” the Gospel (Note: look up the definition of distill. It is a verb that essentially means to condense – not to remove or compromise – but to condense down to its purest and simplest form, without changing it.) because of the great persecution they were under. In other words, these early Christians didn’t exactly have months or years to really explain and unpack the contents of Scripture in a 12 sermon series. More often than not, these guys (and gals) probably only had minutes. What they essentially “distilled” it down to is this; Jesus is LORD. Hirsch goes into some detail to set up and explain why the proclamation – Jesus is LORD – was so scandalizing and meaningful. We might look at that and think, eh, no big whoop. But to the early persecuted church, affirming or denying those three words was literally a life or death decision. This and other factors helped make this Gospel message spread like an epidemic or infectious disease. It just so happens that many infectious diseases are spread by sneezes. Interesting. My point in bringing this up isn’t much of a point; it’s more of a question. Maybe two or three questions actually. What if, or what/how would it look like, in a modern post-Christendom culture such as ours, to preach the Gospel in a similar “sneezable” manner, that was so “infectious,” it would cause some freak Jesus epidemic? Is that even plausible in such a comfortable and affluent “Desperate Housewives” suburban society? Something tells me that there is a lot to learn from the early church, and also examining how the Gospel still manages to spread like wildfire throughout persecution to this day. It will obviously look different, but I think there are definite lessons to be learned and extrapolated to our post-Christendom/post-modernity culture in 2011.– jessemac
January Posts!!! A Missional Church Class
For the month of January there will be 22 amazing guest posters on "The Drum" from a course I teach at Whitworth University to upper level theology majors entitled, "The Missional Church." They are required to post twice a week from the readings, class material or their own personal research on the topic.
The required texts for the class are (along with numerous other essays, videos and articles):
Desperation for the Kingdom of God
I do not know how to blog. This blog is not one of intellectual prowess, I find it perplexing that you should take the time to read it, but here I am, honest and open with my struggles, knowing that through wrestling with these issues, God will transform my heart. I am consistently finding myself in desperation. The Kingdom of God is at hand. Yahweh is in control, yet I am subject to a nearly continuous feeling of urgency. I want God. Now. We live between Jesus’ two comings and have been commissioned to be lights to His world, dull as we may shine. How do I, a 20 year old child with close to no knowledge of my Creator and his ways, not only accept this mission, but enter into it with faith? Is the answer found in words? And furthermore, who is able to articulate this answer? Search your soul and answer me this, how do we, as servants of the Most High, bear witness to the world of the reality of the Kingdom and the good news therein? I feel wholly inept, but in my immense feeling of inadequacy, I find a crucial dependence upon the Lord. You and I are called to respond to His word, and I find myself stymied. If my soul had a face, surely the expression would be one of wide eyed, restless confusion. I long to venture further into this journey set before me, but am overcome by a feeling that I will only blunder about, hoping that I may somehow bump into God. To depart from our threshold of comfort devoid of God would be foolish, yet it is necessary to find the balance between knowing God will come through for us, and operating under a false justification that we are acting in the will of God, for his Kingdom.
Emilie